January 2008 Archives
Beginning, February 10, 2008, the first Sunday of Advent, the Traditional Latin Mass will be celebrated every Sunday at 1PM. A Tuesday morning Mass at 8 AM has also been added.
For any questions please call:
Our Lady of Guadalupe Parish
435 Maple St
Holyoke, MA 01040
Phone: (413) 532-4282 Fax: (413) 532-2182
http://www.petitiononline.com/LTMMNH/petition.html
St. Joseph Cathedral
145 Lowell Street
Manchester, NH 03104
116 Church Street
Cahokia, IL 62206
618-337-4548
hfamily1699@aol.com
Sunday 9 AM
Holydays as announced
Confessions prior to Mass
The Institute of Christ the King, Sovereign Priest, has been invited
by Bishop Edward Braxton of the Belleville Diocese (just across the
river from St. Louis in Illinois) to administer the Traditional Latin
Mass Community at Holy Family Parish Log Church in Cahokia.
Fr.
William Avis, Vicar at St. Francis de Sales Oratory in St. Louis, will
have charge of this apostolate. The new arrangement is effective
immediately.
Great news for the traditional Mass and for the Diocese of Belleville.
The Holy Family Parish Log Church in Cahokia, Illinois is the oldest
continuously sited church in the state of Illinois. The Holy Family
Parish is the second oldest Catholic Parish in the state being
established in May of 1699 when the French priest Father Jean St. Cosme
and two workmen erected a missionary cross, a chapel and a log rectory.
The original log church built by Father St. Cosme was destroyed by a
fire in the 1730's and the subsequent church was also destroyed by fire
in 1783. Only a bell suspended from a tree in the churchyard, a missal
printed in 1683, a monstrance made in 1717, a chalice, and a paten were
saved from the 1783 fire. Pope John Paul II used the chalice in his
Mass when he visited St. Louis in 1999.
|
By Patrick Downes |
Bishop Larry Silva and his vicar general Father Marc Alexander are among a handful of According
to Sacred Hearts Father Christopher Keahi, the primary teacher of the
sessions which are sponsored by the diocesan Office of Worship, the
first class was Nov. 29 at St. Stephen Diocesan Center. Father
Keahi told the Hawaii Catholic Herald that the bishop would like at
least one person on each island to be able to celebrate the older
liturgy. The participants each received a training manual and a
Latin-English booklet missal, and watched a video presentation. Pope
Benedict XVI relaxed the restrictions on the use of the Tridentine Mass
in July. He said that the Mass celebrated according to the 1962 Roman
Missal should be made available to groups of the faithful that desire
it. The new Roman Missal, introduced in 1970 and celebrated in the vernacular, remains the ordinary way of Catholic worship. The Latin Mass is now celebrated once a week at Blessed Sacrament Parish in Father
Keahi, who was ordained in 1965, said that the Tridentine rite was the
first Mass he learned. However, after more than 40 years, he said he
needed a little refreshing himself. He said that his class should be competent in the Latin Mass after a few more months of training. |
Posted on Friday, December 28, 2007 (Archive on Friday, January 25, 2008) Posted by pdownes Contributed by pdownes |
| From Hawaii Catholic Herald |
The natural family, as an intimate communion of life and love, based on marriage between a man and a woman, constitutes “the primary place of ‘humanization' for the person and society”, and a “cradle of life and love”. The family is therefore rightly defined as the first natural society, “a divine institution that stands at the foundation of life of the human person as the prototype of every social order”.
[emphasis found in original]
Indeed, in a healthy family life we experience some of the fundamental elements of peace: justice and love between brothers and sisters, the role of authority expressed by parents, loving concern for the members who are weaker because of youth, sickness or old age, mutual help in the necessities of life, readiness to accept others and, if necessary, to forgive them. For this reason, the family is the first and indispensable teacher of peace. It is no wonder, therefore, that violence, if perpetrated in the family, is seen as particularly intolerable. Consequently, when it is said that the family is “the primary living cell of society”, something essential is being stated. The family is the foundation of society for this reason too: because it enables its members in decisive ways to experience peace. It follows that the human community cannot do without the service provided by the family. Where can young people gradually learn to savour the genuine “taste” of peace better than in the original “nest” which nature prepares for them? The language of the family is a language of peace; we must always draw from it, lest we lose the “vocabulary” of peace. In the inflation of its speech, society cannot cease to refer to that “grammar” which all children learn from the looks and the actions of their mothers and fathers, even before they learn from their words.
"If you say the Rosary, faithfully until death, I do assure you that, in spite of the gravity of your sins 'you shall receive a never-fading crown of glory.' Even if you are on the brink of damnation, even if you have one foot in hell, even if you have sold your soul to the devil as sorcerers do who practice black magic, and even if you are a heretic as obstinate as a devil, sooner or later you will be converted and will amend your life and will save your soul, if-- and mark well what I say-- if you say the Holy Rosary devoutly every day until death for the purpose of knowing the truth and obtaining contrition and pardon for your sins."
St. Louis de Montfort from The Secret of the Rosary4725 Mattis Road
St. Louis, MO 63128
314-487-7970
Sundays 3PM
Amorth, Fr. Gabriel; An Exorcist Tells His Story
Amorth, Fr. Gabriel; An Exorcist: More Stories
Asquith, Clare; Shadowplay: Hidden Beliefs & Coded Politics of William Shakespeare
Avila, St. Teresa of; Autobiography
Avila, St. Teresa of; Interior Castle, The
Avila, St. Teresa of; Way of Perfection, The
Chesterton, G.K.; St. Thomas Aquinas
de Sales, St. Francis; Introduction to the Devout Life
de Sales, St. Francis; Treatise on the Love of God
Emery, O.P., Gilles; Trinity in Aquinas
Kretzmann, Norman (and Stump, Leonore); Cambridge Companion to Aquinas, The
Lisieux, St. Therese of; Story of a Soul - Autobiography
McInerny, Ralph; Preamble Fidei: Thomism and the God of the Philosophers
Moczar, Diane; Ten Dates Every Catholic Should Know
Porter, Jean; Nature as Reason: A Thomistic Theory of Natural Law
Rohrbach, Peter; Conversation with Christ
Sherwin, O.P., Michael S., By Knowledge and Love
Van Zeller, O.S.B., Dom Hubert; Approach to Penance
Vost, Kevin; Memorize the Faith
Our Lady of Grace
207 South Chapman Street
Greensboro, NC 27403
336-274-6520
www.olgchurch.org
Time: 4PM
All are welcome.
222 Highway J
Stockton, MO 65785
417-276-5588
Beginning February 10, 2008, 1st Sunday of Lent
12 Noon
321 Market Street
Brighton, MA 02135
617-782-5774
First Fridays 7 PM
Confessions to follow.
Quotes from Dom Prosper Gueranger, O.S.B., Abbot of Solesmes, author of The Liturgical Year (1840's).
(some quotes borrowed from the Traditional Catholic discussion site angelqueen.org)
The first characteristic of the anti-liturgical heresy is hatred of tradition as found in the formulas used in divine worship. One cannot fail to note this special characteristic in all heretics, from Vigilantus to Calvin, and the reason for it is easy to explain.
Every sectarian who wishes to introduce a new doctrine finds himself, unfailingly, face to face with the Liturgy, which is Tradition at its strongest and best, and he cannot rest until he has silenced this voice, until he has torn up these pages which recall the faith of past centuries.
5370 Kiln-DeLisle Rd
Kiln, MS 39556
228-255-1800
http://www.biloxidiocese.org/parishes/parish_view.cfm?did=1&pid=3610
email: annunciationkiln@earthlink.net
Beginning the First Saturday of Lent- Mass at 6PM and will continue through Lent. The day of this Mass is expected to change to Sunday after Easter.
"Pater noster, qui es in coelis: sanctificetur nomen tuum: adveniat regnum tuum: fiat voluntas tua, sicut in coelo, et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem."
This seemingly simple prayer contains all that we need to understand the teachings of the Catholic Church. In it we acknowledge God as our Father, and that His Name is holy and must be regarded as such. We submit our will to His will, and ask that His will be done on earth and in heaven. We ask Him to sustain us with our daily bread, both the bread we need for our bodies to survive, and the supernatural 'bread' of the Eucharist which keeps our souls alive. And next comes the most challenging phrase in the prayer, "Forgive us our trespasses as we forgive those who trespass against us". Let's think about that for a moment.
Wake Forest University,
Wingate Hall
1834 Wake Forest Road,
Winston-Salem, NC 27106
(336) 758-5000 (university phone number for location information)
For a schedule please email: sidcundiff@triad.rr.com
Fr. Samuel Weber, OSB, is on the Divinity School faculty, and says the Traditional Mass in Davis Chapel. During the Fall, Winter, and Spring breaks, and during the summer Father is gone, and thus the Traditional Latin Mass at Davis Chapel is not held.
14404 14th Street
Dade City, FL 33523
352-567-2894
www.stritaparish.org
Fr. Palka will be celebrating the Traditional Rite on Sundays at 1PM and can be reached at FatherPalka@tampabay.rr.com.
For more information about the March you can go to the Official March for Life Website here.
St Peter's Catholic Church
222 Highway J
Stockton, MO 65785
417-276-5588
This Mass will be celebrated by Fr. Joseph Orthel. If you would like to find out how you can help Fr. Orthel you may contact him at 417-876-3216 or by email at jorthel@yahoo.com
St Mary's of the Lake
8013 State Highway 57
Bailey's Harbor, WI 54202
920-839-9369
The following paragraphs are taken from the Council of Trent's session on the Mass. Observe how those bishops thought that men were weak and needed external helps, whereas today we have risen above such weakness. Furthermore, they saw the ancient rites and languages as essential, whereas today we know them to be extraordinary, i.e., out of the ordinary. We've come a long way ... or, rather, have we left the narrow path?
"It is for this reason that Christian parents bring their children to the baptismal font as soon as possible," the Holy Father continued; "knowing that the life they have communicated to them invokes a fullness, a salvation, that only God can give." By having their children baptized promptly, he said, "the parents become God's collaborators, transmitting to their children not only physical but also spiritual life."
31 W
Horse Cave, KY
42749
Diocese of Louisville
For more information call St Helen's Church in Glasgow, KY at 207-651-5263
Sunday 9:00 AM
St. Mary, Mother of God
5th and H Street NW
Washington, D.C.
Monday 2:00 PM
Basilica of the Shrine of the Immaculate Conception
Lourdes Chapel (lower level)
400 Michigan Avenue, NE
Washington, DC 20017-1566
Phone: 202-526-8300
Tuesday 9:30 AM
Basilica of the Shrine of the National Conception
Lourdes Chapel (lower level)
400 Michigan Avenue, NE
Washington, DC 20017-1566
Phone: 202-526-8300
Information provided by Fr. Zuhlsdorf's Blog- "What the Prayer Really Says"
"It is my sincere honor to inform all of you who have yet to hear that as
of 3:00PM today, Wednesday January 16th, Fr. Joseph Fessio, S.J. has been
approved by Ave Maria University (The Chaplain's Office) to publicly
celebrate the Holy Sacrifice of the Mass according to the 7th Editio
Typical of the Missale Romanum promulgated by Blessed Pope John XXIII of
1962 in the ballroom Chapel in the Student Union Building!"
With thanks to Shawn Tribe at the New Liturgical Movement blog
| ST SEBASTIAN, M.—A.D. 283 |
| Feast: January 20
|
| [From
his acts, written before the end of the fourth age. The gladiators, who were
abolished by Honorius in 403, subsisted when these acts were compiled. See
Bollandus, who thinks St. Ambrose wrote them; also Tillemont, t. iv. p. 551.]
St Sebastian was born at Narbonne, in Gaul, but his parents were of Milan, in Italy, and he was brought up in that city. He was a fervent servant of Christ, and though his natural inclinations gave him an aversion to a military life, yet to be better able, without suspicion, to assist the confessors and martyrs in their sufferings, he went to Rome and entered the army under the emperor Carinus about the year 283. It happened that the martyrs, Marcus and Marcellianus, under sentence of death, appeared in danger of being shaken in their faith by the tears of their friends: Sebastian—seeing this, steps in and made them a long exhortation to constancy, which he delivered with the holy fire that strongly affected all his hearers. Zoe, the wife of Nicostratus, having for six years lost the use of speech by a palsy in her tongue, fell at his feet, and spoke distinctly; by the saint making the sign of the cross on her mouth. She, with her husband Nicostratus, who was master of the rolls,[1] the parents of Marcus and Marcellianus, the jailer Claudius, and sixteen other prisoners, were converted; and Nicostratus, who had charge of the prisoners, took them to his own house, where Polycarp, a holy priest, instructed and baptized them. Chromatius, governor of Rome, being informed of this, and that Tranquillinus, the father of SS. Marcus and Marcellianus, had been cured of the gout by receiving baptism, desired to be instructed in the faith, being himself grievously afflicted with the same distemper. Accordingly, having sent for Sebastian, he was cured by him, and baptized with his son Tiburtius. He then enlarged the converted prisoners, made his slaves free, and resigned his prefectship. Chromatius, with the emperor's consent, retired into the country in Campania, taking many new converts along with him. It was a contest of zeal, out of a mutual desire of martyrdom, between St. Sebastian and the priest Polycarp, which of them should accompany this troop, to complete their instruction, and which should remain in the city to encourage and assist the martyrs, which latter was the more dangerous province. St. Austin wished to see such contests of charity amongst the ministers of the church.[2] Pope Caius, who was appealed to, judged it most proper that Sebastian should stay in Rome as a defender of the church. In the year 286, the persecution growing hot, the pope and others concealed themselves in the imperial palace, as a place of the greatest safety, in the apartments of one Castulus, a Christian officer of the court. St. Zoe was first apprehended, praying at St. Peter's tomb on the feast of the apostles. She was stifled with smoke, being hung by the heels over a fire. Tranquillinus, ashamed to be less courageous than a woman, went to pray at the tomb of St. Paul, and was seized by the populace and stoned to death. Nicostratus, Claudius, Castorius, and Victorinus were taken, and, after having been thrice tortured, were thrown into the sea. Tiburtius, betrayed by a false brother, was beheaded. Castulus, accused by the same wretch, was thrice put on the rack, and afterwards buried alive. Marcus and Marcellianus were nailed by the feet to a post, and having remained in that torment twenty-four hours, were shot to death by arrows. St. Sebastian, having sent so many martyrs to heaven before him, was himself impeached before the Emperor Diocletian, who, having grievously reproached him with ingratitude, delivered him over to certain archers of Mauritania, to be shot to death. His body was covered with arrows, and he left for dead. Irene, the widow of St. Castulus, going to bury him, found him still alive, and took him to her lodgings, where, by care, he recovered of his wounds, but refused to flee, and even placed himself one day by a staircase where the emperor was to pass, whom he first accosted, reproaching him for his unjust cruelties against the Christians. This freedom of speech, and from a person, too, whom he supposed to have been dead, greatly astonished the emperor; but, recovering from his surprise, he gave orders for his being seized and beat to death with cudgels, and his body thrown into the common sewer. A pious lady, called Lucina, admonished by the martyr in a vision, got it privately removed, and buried it in the catacombs at the entrance of the cemetery of Calixtus. A church was afterwards built over his relics by Pope Damasus, which is one of the seven ancient stationary churches at Rome, but not one of the seven principal churches of that city, as some moderns mistake; it neither being one of the five patriarchal churches, nor one of the seventy-two old churches which give titles to cardinals. Vandelbert, St. Ado, Eginard, Sigebert, and other contemporary authors relate that, in the reign of Louis Debonnair, Pope Eugenius II gave the body of St. Sebastian to Hilduin, Abbot of St. Denys, who brought it into France, and it was deposited at St. Medard's, at Soissons, on the 8th of December, in 826 With it is said to have been brought a considerable portion of the relics of St. Gregory the Great. The rich shrines of SS. Sebastian, Gregory, and Medard were plundered by the Calvinists in 1564, and the sacred bones thrown into a ditch, in which there was water. Upon the declaration of two eye-witnesses, they were afterwards found by the Catholics, and in 1578 enclosed in three new shrines, though the bones of the three saints could not be distinguished from each other.[3] The head of this martyr, which was given to St. Willibrord by Pope Sergius, is kept at Esternach, in the duchy of Luxemburg. Portions of his relics are shown in the cathedral at St. Victor's; the Theatins and Minims at Paris; in four churches at Mantua; at Malacca, Seville, Toulouse; Munich in the ducal palace; Tournay in the cathedral; Antwerp in the Church of the Jesuits; and at Brussels in the chapel of the court, not at St. Gudule's, as some have mistaken.[4] St. Sebastian has been always honoured by the church as one of her most illustrious martyrs. We read in Paul the deacon in what manner, in the year 680, Rome was freed from a raging pestilence by the patronage of this saint. Milan in 1575, Lisbon in 1599, and other places, have experienced in like calamities the effects of his intercession with God in their behalf. Endnotes 1 Primiscrinius. 2 Ep. 180. 3 Chatelain, notes, p. 355; Baillet. 4 Bollandus; Chatel. ibid. (Taken from Vol. I of "The Lives or the Fathers, Martyrs and Other Principal Saints" by the Rev. Alban Butler.) |
Cardinal Newman
(The following quote from the encyclical Pascendi Dominici Gregis underscores the importance of Tradition, noting the Modernists' hatred of it. As the Modernists assumed the high ground at Vatican II,* it is essential now to restore Tradition before their pestilential errors and novelties can be purged from the Church. Hence, a return to the Traditional Mass is more than just gratifying, it is imperative.)
42. ... They [the Modernists] exercise all their ingenuity in an effort to weaken the force and falsify the character of tradition, so as to rob it of all its weight and authority.
I have spoken with the Bishop's secretary who has confirmed that:
Blessed Sacrament Faith Community
138 Caroll Street
Gibson, LA 70356
985-575-3551
978-575-3554 (fax)
will have the Traditional Latin Mass said by Fr. Van Constant. Unfortunately the time and start date could not be confirmed and I am waiting for a response to the message I have left. I will update this announcment when I have more information. If you are a Louisiana resident feel free to call and check on the start day and time.
30 Ward Ave
Rumson, NJ 07760
732-842-0348
Beginning February 18, 2008 Weekly Sunday Masses at 7 PM
Wednesday 12 noon Traditional Latin Mass to continue.
Our Savior Church
59 Park Ave (at 38th St)
NY, NY 10016
(212) 679-8166
website: oursaviournyc.org
Conducting the workshop will be Fr. Richard Cipolla and Bill Riccio (of the Saint Gregory's Society).
February 2, 2008 from 1-4:30 PM
To register please call 203-531-4424
Catholic
entertainment group announces Talent Search and Spring Auditions.
Saint Cecilia Classical Productions Inc. is a new pro-life, pro-family,
music-based, Catholic apologetics apostolate. Our basic purpose is to
provide orthodox Catholic entertainers who can be good role models
for today’s young people, and, at the same time, impart the truths of
the faith to them. To do this we need Catholic young women who wish to use their
musical talents and knowledge of the faith in the service of our Lord.
We are searching for young ladies who can be true role models: models
of our heavenly Mother Mary, who will, through the medium of quality
music and their own good example, promote the virtues of true
womanhood and authentic Catholic family life to today’s young
people. We are currently conducting a nationwide talent search (US & Canada)
for traditional Catholic young ladies of exceptional musical ability in the
area of classical voice (soprano ranges). Additional abilities
in the areas of piano and or violin would be very helpful. High school or college age young ladies, or recent college graduates,
especially those with degrees in music, are encouraged to apply.
Home-schooled individuals are most welcome. Additionally, successful candidates will also possess the following
qualities: Have excellent verbal and written communication skills; a pleasant
outgoing personality with the ability to relate well to both young
people and adults; an attractive and well-groomed appearance. Have an excellent knowledge of the traditional Catholic faith; be faithful
to Holy Father and the Magisterium of the Church and have a strong devotion
to the B.V.M. and the Rosary. Should come from a traditional Latin Mass background or have a good
understanding and appreciation of the values associated with the Tridentine
Mass. Although not a requirement, fluency in Italian would be very desirable. A good
knowledge of Latin would also be a definite plus. Auditions are planned for early March and late May. Interested young ladies may
mail or e-mail (preferred) their resume with repertoire to: Music DirectorSt. Cecilia Classical ProductionsP.O. Box 129, Green, Ohio 44232 info@saintceciliaclassicalproductions.org For more information about our work, please visit our web site at: www.saintceciliaclassicalproductions.org
On Knowledge and Truth
"In fact those who only see and learn all that happens in the world end up becoming sad. But the truth means more than knowledge. The purpose of knowing the truth is to know what is good. This is also the sense of Socrates’ way of questioning: What good thing makes us true? Truth makes us good and goodness is true. This optimism dwells in the Christian faith because it was allowed to see the Logos, the creative Reason that, in God’s incarnation, revealed itself as that which is Good, as Goodness itself."
On February 2, there will be a (traditional) Solemn Mass at Our Lady
of Good Counsel. The church is located at 230 East 90th Street,
between 2nd & 3rd Ave's.
The traditional blessing of candles will start at 1pm and it will be
followed by a procession inside the church and then the Solemn Mass.
Fr. Richard Trezza will be the Celebrant, Fr. Matthew Talarico, ICK will be the Deacon and
Fr. James Miara will be the Subdeacon.
All are invited and encouraged to attend.
Please, share this information with people who might be interested in
attending this Mass.
A 19-page document, which was personally approved by Pope Benedict XVI, draws on the controversial Vatican declaration he issued in 2000 that asserted Catholics alone have "the fullness of the means of salvation." The document aims to correct a "growing confusion" among theologians who argue that "it is enough to build communities which strive for justice, freedom, peace, and solidarity."
2244 East Avenue
Berwyn, IL
saintodilo.org
Beginning February 10, 2008 there will be a weekly celebration of the Traditional Latin Mass at 1Pm at Saint Odilo's.
For the press release from the Parish go here.

Padre Pio
Sundays 2PM
San Miguel Mission Church
401 Old Santa Fe Trail
Sante Fe, NM 87501
505-983-3974
http://www.evanderputten.org/special/newmexico/sanmiguel.htm
Liberalism has clearly entered the Church, and has changed the thinking of Catholics. Consider, for example, the following propositions to see if they sound Catholic or not:
Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true.
Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation.
